Omnibenevolence, God's Evolution and the 2 Bears
When God is argued to be, or simply described as being, omnibenevolent and all-loving, atheists sometimes respond that such a being cannot be the God of the Old Testament, because of occasions on which He has commissioned the killing of human beings. The typical examples mentioned are when God flooded the world sparing only Noah and his family, God’s instruction to the Israelites to genocide the Canaanites, and when God “sent 2 bears to merc a bunch of kids for mocking a bald guy” (as it was put to me). This topic is a special favourite among anti-theists, which, owing to the inherent difficulty in resolving the paradox between being all-loving and commissioning murder, has stopped many a Christian apologist in his tracks. It becomes more difficult to address still, when we include the “Thou shalt not kill” commandment in the analysis. I’ve heard many people remark on the difference in character of the God in the Old and New Testaments, and I even heard a Christian on a call-in show mention outright he “doesn’t do” the Old Testament; I suspect this is why. There is, therefore, a considerable bounty on providing a way to resolve these apparent inconsistencies, so that Christians get the upper hand in the debate. One way to explain the difference in God’s character between the OT and the NT would be that omnibenevolence is the property of a function by which God always strives toward a certain goal, but which can appear (if the whole system and its outcomes aren’t considered) to take non-benevolent courses of action when circumstances aren’t optimal. This is rational: someone’s reply to us is conditional on what we have just asked them, as well as on our behavior up until now. Different replies don’t imply an inconsistency in that person’s principles. A person can hold themselves to a standard, yet still behave differently in response to different stimuli while doing so. But why can’t God, in His omnipotence and omnibenevolence, just make life as spiritually-easy as possible for all human societies? And regarding the Genesis flood, the Canaanite slaughter and the 42 “kids” getting merc’d by 2 bears, why can’t God refrain from taking human life in all situations, in order to have an impeccable record?